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This book explores Christology through the lens of whiteness, addressing whiteness as a site of privilege and power within the specific context of Christology. It asks whether or not Jesus' life and work offers theological, religious and ethical resources that can address the question of contemporary forms of white privilege. The text seeks to encourage ways of thinking about whiteness theologically through the mission of Jesus. In this sense, white Christians are encouraged to reflect on how their whiteness is a site of tension in relation to their theological and religious framework. A distinguished team of contributors explore key topics including the Christology of domination, different images of Jesus and the question of identification with Jesus, and the Black Jesus in the inner city.
No longer content with accepting whiteness as the norm, critical scholars have turned their attention to whiteness itself. In Critical White Studies: Looking Behind the Mirror, numerous thinkers, including Toni Morrison, Eric Foner, Peggy McIntosh, Andrew Hacker, Ruth Frankenberg, John Howard Griffin, David Roediger, Kathleen Neal Cleaver, Noel Ignatiev, Cherre Moraga, and Reginald Horsman, attack such questions as:How was whiteness invented, and why? How has the category whiteness changed over time? Why did some immigrant groups, such as the Irish and Jews, start out as nonwhite and later become white? Can some individual people be both white and nonwhite at different times, and what does it mean to "pass for white"? At what point does pride in being white cross the line into white power or white supremacy? What can whites concerned over racial inequity or white privilege do about it?Science and pseudoscience are presented side by side to demonstrate how our views on whiteness often reflect preconception, not fact. For example, most scientists hold that race is not a valid scientific categorygenetic differences between races are insignificant compared to those within them. Yet, the "one drop" rule, whereby those with any nonwhite heritage are classified as nonwhite, persists even today. As The Bell Curve controversy shows, race concepts die hard, especially when power and prestige lie behind them. A sweeping portrait of the emerging field of whiteness studies, Critical White Studies presents, for the first time, the best work from sociology, law, history, cultural studies, and literature. Delgado and Stefancic expressly offer critical white studies as the next step in critical race theory. In focusing on whiteness, not only do they ask nonwhites to investigate more closely for what it means for others to be white, but also they invite whites to examine themselves more searchingly and to "look behind the mirror
This original and ambitious book considers the terms of engagement between Christian theology and other religious traditions, beginning with criticism of Christian theology of religions as entangled with European colonial modernity. Jenny Daggers covers recent efforts to disentangle Eurocentrism from the meeting of the religions, and investigates new constructive possibilities arising in the postcolonial context. In dialogue with Asian and feminist theologies, she reflects on ways forward for relations between the religions and offers a particularist model for theology of religions, standing within a classical Trinitarian framework.
White Theology re-examines white race privilege throughout history and its relationship to black theology. James W. Perkinson articulates a white theology of responsibility responding to the claims of James Cone (and other black scholars) that serious engagement with history and culture must be at the heart of any American projection of integrity or "salvation" in the modern period. Perkinson interweaves autobiography and postcolonial analysis, history, and phenomenology to explore white supremacy and the future of religious studies. This is an essential and groundbreaking book for courses in religious studies, African American studies, and theology.
Theological conversations about violence typically frame the conversation in terms of victim and perpetrator. Comprehensive theological responses to violence must also address the role of collective passivity of bystanders of violence. Beyond Apathy examines the theological significance of bystander participation in patterns of violence and violation within contemporary Western culture, giving particular attention to the social issues of bullying, white racism, and sexual violence. In doing so, it constructs a theology of redeeming grace for bystanders to violence that foregrounds the significance of social action in bringing about God's basileia.
In one of his best-known songs, Bruce Cockburn sings about “lovers in a dangerous time.” Well, there’s no doubt that our world is under siege and that we are living in a dangerous time. With massive crises threatening life all over our planet – economic crises, social crises, ecological crises, the list goes on and on – our faith can’t afford to ignore the reality of our diverse and fragile world. Our faith needs to move or inspire us to get our hands not just dirty, but downright bruised and bloody as we work against the tremendous forces of hatred, death, and suffering in our world. That’s what this third volume in the “Faith Forward” series is about. It’s about forming Christian “lovers” in the dangerous time in which we live. It’s about dousing the flames of hatred and suffering in our world by pouring out unconditional, sacrificial love. It’s about having rich and meaningful and difficult conversations about how we can do ministry with children, youth, and families in ways that have the power to heal the world. How can we empower children and youth to disrupt the world with God’s love? How can we empower them to overturn the tables and shatter the walls, and to pour out compassion, and justice, and love in the world? This kind of ministry isn’t easy or popular work. And it isn’t going to pack kids into our church. But it’s truly life-and-death work, and we need to do it as embodiments of God’s hope and healing. Like the other books in this series, Faith Forward Volume 3 collects the wisdom of some the leading “thinkers” and “shakers” and “movers” in the arena of ministry with children and youth, including Alaa Basatneh, Brian D. McLaren, Soong-Chan Rah, Waltrina N. Middleton, Daniel White Hodge, Lisa and Mark Scandrette, Marcia J. Bunge, Leslie Neugent, Ivy Beckwith, Eboo Patel, Almeda M. Wright, and Amy K. Butler.
Drawing from the lives of Ossie Davis, Frantz Fanon, Malcolm X, and W. E. B. Du Bois, as well as his own experience, and fully updated to account for what has transpired since the rise of the Black Lives Matter movement, Yancy provides an invaluable resource for students and teachers of courses in African American Studies, African American History, Philosophy of Race, and anyone else who wishes to examine what it means to be Black in America.

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