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The Biblical Theology for Christian Proclamation Commentary series explores the theology of the Bible in considerable depth, spanning both Testaments. Authors come from a variety of backgrounds and perspectives, though all affirm the inerrancy and inspiration of Scripture. United in their high view of Scripture, and in their belief in the underlying unity of Scripture, which is ultimately grounded in the unity of God himself, each author explores the contribution of a given book or group of books to the theology of Scripture as a whole. While conceived as stand-alone volumes, each volume thus also makes a contribution to the larger whole. All volumes provide a discussion of introductory matters, including the historical setting and the literary structure of a given book of Scripture. Also included is an exegetical treatment of all the relevant passages in succinct commentary-style format. The biblical theology approach of the series will also inform and play a role in the commentary proper. The commentator permits a discussion between the commentary proper and the biblical theology that it reflects by a series of cross-references. The major contribution of each volume, however, is a thorough discussion of the most important themes of the biblical book in relation to the canon as a whole. This format allows each contributor to ground Biblical Theology, as is proper, in an appropriate appraisal of the relevant historical and literary features of a particular book in Scripture while at the same time focusing on its major theological contribution to the entire Christian canon in the context of the larger salvation-historical metanarrative of Scripture. Within this overall format, there will be room for each individual contributor to explore the major themes of his or her particular corpus in the way he or she sees most appropriate for the material under consideration. This format, in itself, would already be a valuable contribution to Biblical Theology. But there are other series that try to accomplish a survey of the Bible's theology as well. What distinguishes the present series is its orientation toward Christian proclamation. This is the Biblical Theologyfor Christian Proclamation commentary series! As a result, the ultimate purpose of this set of volumes is not exclusively, or even primarily, academic. Rather, we seek to relate Biblical Theology to our own lives and to the life of the church. Our desire is to equip those in Christian ministry who are called by God to preach and teach the precious truths of Scripture to their congregations, both in North America and in a global context. It is our hope and our prayer that the 40 volumes of this series, once completed, will bear witness to the unity in diversity of the canon of Scripture as they probe the individual contributions of each of its 66 books. The authors and editors are united in their desire that in so doing the series will magnify the name of Christ and bring glory to the triune God who revealed himself in Scripture so that everyone who calls on the name of the Lord will be saved—to the glory of God the Father and his Son, the Lord Jesus Christ, under the illumination of the Holy Spirit, and for the good of his church. To God alone be the glory: soli Deo gloria. In his volume on Hebrews, Thomas R. Schreiner says, "The words of Jesus on the cross, 'it is finished' (John 19:30) capture the theology of Hebrews. "My aim in this commentary is to focus on the biblical theology of the letter. The emphasis on biblical theology shows up especially in the introduction and conclusion where theological structures and themes are considered. In the introduction I will examine four different structures that are woven into the entire letter: 1) promise/fulfillment; 2) eschatology; 3) typology; and 4) spatial orientation (which can also be described as the relationship between heaven and earth i
Hebrews is a powerful meditation on the gospel. It is a sixty-minute sermon delivered to a worshiping congregation. The spiraling impact of theological exposition and pastoral exhortation is impressive. Hebrews weans us away from our preoccupation with the start of the Christian life and focuses our attention on the perseverance of faith. Life is not a sprint; it’s a marathon. Faithfulness to the end affirms faith from the beginning. If we let the word of God have its way with us, Hebrews will deepen our faith in Christ and strengthen our faithfulness. Like Jesus in the Gospels, Hebrews sees the fundamental difference between apostasy and faithfulness as the difference between a religion about God and a Christ-centered relationship with God. Any form of Christianity that competes like other religions for the attention of its adherents through its rituals, practices, pastors, traditions, and sacred spaces, has fallen back into an obsolete and worldly strategy. The pastor calls for a decisive end to religion, even the best religion ever conceived. The flow of reasoned argument for Christ and against religion, along with the pulsating emotional intensity of ultimate issues laid bare, and heart-felt warnings against complacency and unbelief, deliver a powerful and timely message.
Edited by David Platt, Daniel L. Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible.
Thomas Aquinas (1224/25–1274) wrote commentaries on the four Gospels by stringing together quotations from the works of Greek and Latin Church Fathers and of later Church writers. Thus a catena (chain) was created, the best-known of all catenae. In the 14th century it was translated into German. Two of the universally treasured magnificent manuscripts with the commentaries on Mark and Luke were considered lost in the last year of the Second World War, but in 1982 they were discovered in Toruń. The present volume contains the edition of the Catena aurea super Lucam, the commentary on Luke.
Thema des 1. Petrusbriefes ist das Selbstverstandnis und Weltverhaltnis der Christen, die in und an einer sie ablehnenden Gesellschaft leiden. Insofern ist er zunachst ein bedeutendes historisches Dokument fur die Interaktion zwischen dem fruhen Christentum und der hellenistisch-romischen Welt und Kultur. Zugleich ist dieser Hirtenbrief, der in origineller Weise biblische und ausserbiblische Traditionen aktualisiert und seelsorgerlich als Hilfe fur eine christliche Daseins- und Handlungsorientierung zur Sprache bringt, ein eindruckliches Zeugnis fur die Profilierung der fruhchristlichen Theologie im Kontext der religiosen Neuorientierungsprozesse der spateren Antike. Damit hat er sowohl fur die praxis pietatis der Glaubigen als auch fur die Dogmenbildung der Kirche eine enorme Bedeutung erlangt, die weit uber den un-mittelbaren historischen Kontext hinausreicht. Der 1. Petrusbrief prasentiert Theologie als praktische Theologie im besten Sinne des Wortes.Die ReiheHerausgegeben von Jens Herzer und Udo Schnelle.Der Theologische Handkommentar zum Neuen Testament wurde 1928 gegrundet und erscheint seit den 50er Jahren in fortlaufender Neubearbeitung. Diese Kommentarreihe arbeitet vor allem Textaussage und Textzusammenhang heraus und bildet damit die Grundlage fur eine exegetisch-theologisch verantwortete Predigt und Verkundigung. Ihre ubersichtliche und kompakte Anlage empfiehlt sie nicht nur fur Lehre und Forschung, sondern ganz besonders fur Studium und kirchliche Praxis. Die Reihe [ThHK] kann zur Fortsetzung bestellt werden. Der Fortsetzungsbezug ist jederzeit kundbar. Bei Fortsetzungsbezug wird ein Nachlass gewahrt.

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