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After fifty years of monastic life, prayer, and spiritual direction, Meg Funk knows what it means to listen with the ear of one's heart to the Holy Spirit. InDiscernment Matters, she shares what she has learned. This book is a resource for those who want to learn and practice discernment as taught by the early monastic tradition. It includes an accessible summary of teachings about discernment from monastic traditions of late antiquity, consideration of important tools for making decisions today, and practical examples from the lives of St. Benedict and St. Patrick, as well as from the experience of monastics today. With this fifth volume of the Matters Series, Funk completes one of the most comprehensive presentations of the spiritual life available today, demonstrating why this inner work is both necessary and such a joy. Mary Margaret Funk is a Benedictine nun of Our Lady of Grace Monastery, Beech Grove, Indiana. From 1994 through 2004, she served as executive director of Monastic Interreligious Dialogue, which fosters dialogue among monastics of the world's religions. In addition to the volumes of the Matters Series, she is the author of Islam Is...: An Experience of Dialogue and Devotion and Into the Depths: A Journey of Loss and Vocation.
Cassian taught that real intimacy with God in prayer demands renouncing one's former way of life, the thoughts belonging to that former way of life, and one's very idea of God. In Thoughts Matter, Mary Margaret Funk focuses on the second of these: renouncing the thoughts belonging to one's former way of life. Her eight chapters focus on different thoughts"-food, sex, anger, dejection, acedia (profound weariness of the soul), vainglory (taking credit for good actions), and pride. Funk explains well how failure to control these thoughts can undermine our spiritual life, and she instructs readers on how effectively to overcome these thoughts and to focus instead on thoughts in harmony with God's will. The result is an experience of joy, hope, and freedom from enslavement to our appetites. Readers will come away enlightened, strengthened, and inspired to delve more deeply into a life of intimacy with God.
Humility Matters makes the claims that humility is for a disciple of Jesus Christ what enlightenment is for a Buddhist, realization for a Hindu, surrender for a Muslim, and righteousness for a Jew. It is the unmistakable character of one who has accepted the vocation to undertake the spiritual journey. It is at the core of our experience of life in Christ. Meg Funk guides readers deeper into a life of humility by following the movement of what the early Christians called the four renunciations: to renounce our former way of life, our thoughts of our former way of life, our self-made thoughts of God, and our self-made thoughts of ourselves. With the help of the compelling examples of St. Benedict, St. Teresa of Jesus, and St. Therese of Lisieux, Funk shows the way to ongoing conversion of mind, heart, and way of life. Mary Margaret Funk is a Benedictine nun of Our Lady of Grace Monastery, Beech Grove, Indiana. From 1994 through 2004, she served as executive director of Monastic Interreligious Dialogue, which fosters dialogue among monastics of the world's religions. In addition to the volumes of the Matters Series, she is the author of Islam Is…: An Experience of Dialogue and Devotion and Into the Depths: A Journey of Loss and Vocation.
Der Flussdampferkapitän Marlow reist im Auftrag einer belgischen Handelskompanie tief in den Kongo. Auf seiner Reise erlebt er unverständliche Wirrnisse, Sinnlosigkeit und eine unvorstellbare Ausbeutung der Schwarzen. Die Reise den Fluss entlang entwickelt sich immer mehr zur Reise in sein eigenes unbewusstes Inneres. Marlow trifft auf den berühmt-berüchtigten und angeblich besonders erfolgreichen Elfenbein-Agenten Kurtz. Kurtz hat auf seinem Handelsposten, von der Handelsgesellschaft als "leuchtfeuer auf der Straße zum Besseren" beabsichtigt, ein Zentrum des Bösen und eine machtvolle Position etabliert. Vermeintlich unter dem schädlichen Einfluss der Wildnis hat er sich den in ihm selber existierenden Verrohungstendenzen hingegeben und geht darin unter. Marlow verfälscht seine letzten Worte ("das Grauen! Das Grauen!"), um sie Kurtz' Braut als letzten Gruß zu überbringen.
In the Name of the Church: Vocation and Authorization in Lay Ecclesial Ministry presents insights generated in the 2011 Collegeville National Symposium on Lay Ecclesial Ministry, a gathering designed to prioritize the theological foundations for vocation and authorization in lay ecclesial ministry, and make recommendations to advance excellence in this expanding ministry. The essays presented by seven theologians at the Symposium are included, along with thoughtful input drawn from the experiences of lay and ordained ministers who gathered to amplify the voice and strengthen the national will to promote effective ecclesial leadership practices identified within Co-Workers in the Vineyard of the Lord.
English summary: Martin Luther's intention when writing this essay was to offer assistance in praying to a barber. In this volume Luther's text is edited and commented on by Ulrich Kopf and Peter Zimmerlink. It provides an insight into the reformer's spirituality and enables the reader to see Martin Luther and his theology. German description: Martin Luthers Schrift Wie man beten soll ermoglicht einen Blick in die personliche Spiritualitat des Reformators wie nur wenige andere seiner Bucher. Die Schrift zeigt am Beispiel des Gebets, wie Luther seine Frommigkeit ganz konkret gelebt hat. Daneben zeichnet sie sich durch Einfachheit und Anschaulichkeit aus. Luther verfasste das Buchlein fur einen Handwerker: seinen Barbier Meister Peter. In der Vorbereitung auf das Reformationsjubilaum 2017 hat die Evangelische Kirche in Deutschland eine Lutherdekade ausgerufen. Die Neuherausgabe von Martin Luthers Schrift Wie man beten soll von 1535 durch Ulrich Kopf und Peter Zimmerling mochte in diesem Zusammenhang einen Beitrag dazu leisten, Glauben und Denken des Reformators, die auch vielen evangelischen Christen fremd geworden sind, einer breiten Offentlichkeit nahe zu bringen. Auf wenigen Seiten hat Luther einen Lehrgang des Betens entwickelt. Der Reformator will einem Laien, der offensichtlich Schwierigkeiten mit dem Gebet hat, eine Gebetshilfe geben und ihn dadurch zum Beten ermutigen. Luther geht davon aus, dass der Glaube der geistlichen Ubung bedarf, wenn er nicht verkummern soll. Insofern stellt die Schrift eine Korrektur gegenuber neueren protestantischen Uberzeugungen dar, dass die Rechtfertigungslehre allein aus Gnaden und die Notwendigkeit geistlicher Ubungen einander widersprechen. Dabei halt Luther fest: Gebet im Rahmen evangelischer Spiritualitat ereignet sich in einem Spielraum der Freiheit. Das Beten vorformulierter Texte dient dem geubten Beter als Feuerzeug, um in dessen Herzen ein Feuer anzuzunden und ihn zum freien Gebet zu befahigen. Die praktisch-theologisch ausgerichtete Einleitung von Zimmerling sowie das Vorwort von Kopf erleichtern den Zugang zu Martin Luthers Schrift.

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