Download Free Embattled Saints My Year With The Sufis Of Afghanistan Book in PDF and EPUB Free Download. You can read online Embattled Saints My Year With The Sufis Of Afghanistan and write the review.

In the West, Islam has replaced Communism as the new bugbear, while Sufism, Islam’s mystical dimension, is often dismissed as the delusions of an irrational and backward people. Ken Lizzio corrects such misperceptions in this firsthand account of the year he spent in 1991 living with the head of the Naqshbandis, Afghanistan’s largest Sufi order. He presents the order in all its dimensions—social, economic, political, and spiritual—at a pivotal moment in history. He also gives a rare glimpse of everyday life in an Afghan Sufi school and of how the school has coped with the upheavals in its country. Poignantly, the Naqshbandi way of life faces threats to its very existence. One threat lies in the creeping secularization of Islamic society, another in the dismissal of Sufism by various fundamentalist Islamic sects claiming the franchise on truth. But historically, Lizzio points out, Sufism has always been Islam’s wellspring for spiritual revival. And because Sufis deal in matters that transcend time and cultures, they help outsiders understand not only the true nature of Islam, but the deeper meaning of all religions. The sound of that meaning echoes throughout this eloquent and fascinating memoir.
What is Sufism? Contemporary views vary tremendously, even among Sufis themselves. Contemporary Sufism: Piety, Politics, and Popular Culture brings to light the religious frameworks that shape the views of Sufism’s friends, adversaries, admirers, and detractors and, in the process, helps readers better understand the diversity of contemporary Sufism, the pressures and cultural openings to which it responds, and the many divergent opinions about contemporary Sufism’s relationship to Islam. The three main themes: piety, politics, and popular culture are explored in relation to the Islamic and Western contexts that shape them, as well as to the historical conditions that frame contemporary debates. This book is split into three parts: • Sufism and anti-Sufism in contemporary contexts; • Contemporary Sufism in the West: Poetic influences and popular manifestations; • Gendering Sufism: Tradition and transformation. This book will fascinate anyone interested in the challenges of contemporary Sufism as well as its relationship to Islam, gender, and the West. It offers an ideal starting point from which undergraduate and postgraduate students, teachers and lecturers can explore Sufism today.
"This book provides the first ever overview of the history and development of Islam in Afghanistan. It covers every era from the conversion of Afghanistan through the medieval and early modern periods to the present day. Based on primary sources in Arabic, Persian, Pashto, Urdu and Uzbek, its depth and scope of coverage is unrivalled by any existing publication on Afghanistan. As well as state-sponsored religion, the chapters cover such issues as the rise of Sufism, Sharia, women's religiosity, transnational Islamism and the Taliban. Islam has been one of the most influential social and political forces in Afghan history. Providing idioms and organizations for both anti-state and anti-foreign mobilization, Islam has proven to be a vital socio-political resource in modern Afghanistan. Even as it has been deployed as the national cement of a multi-ethnic 'Emirate' and then 'Islamic Republic,' Islam has been no less a destabilizing force in dividing Afghan society. Yet despite the universal scholarly recognition of the centrality of Islam to Afghan history, its developmental trajectories have received relatively little sustained attention outside monographs and essays devoted to particular moments or movements. To help develop a more comprehensive, comparative and developmental picture of Afghanistan's Islam from the eighth century to the present, this edited volume brings together specialists on different periods, regions and languages. Each chapter forms a case study 'snapshot' of the Islamic beliefs, practices, institutions and authorities of a particular time and place in Afghanistan"--Provided by publishe
The collection proposes inventive research strategies for the study of the affective and fluctuating dimensions of cultural life. It presents studies of nightclubs, YouTube memes, political provocations, heritage sites, blogging, education development, and haunting memories.
Experience the majesty and terror of the Gold Rush firsthand
The dramatic story of outlaws and vigilantes on the American frontier invariably calls to mind the Wild West of the latter nineteenth century. Yet, there was an earlier frontier, Illinois, that was every bit as wild and lawless as Dodge City or Tombstone. Between 1835 and 1850 several hundred outlaws and desperadoes descended on the prairie state, holding up stagecoaches, robbing homes and individuals, rustling cattle and horses, counterfeiting, murdering, and terrorizing residents with virtual impunity. In a state that was mostly wilderness, outlaws went undetected for years, often masquerading as law-abiding farmers and merchants while preying on isolated settlers and passing emigrants. If it was hard to detect the pirates, it was harder still to capture them and bring them to justice. With law enforcement incapable of checking outlaws, frustrated citizens eventually took matters into their own hands, administering frontier justice—vigilantism. Posses were formed; outlaws were swept from their lairs and whipped, shot, or hanged. Sometimes the miscreants got their just desserts; other times, the use of public tribunals to enact personal vendettas led to abuses, even chaos. Pirates of the Prairie brings the story of these wild times to life.
"... One of those dazzling biographies that informs our modern life."—Susan Eisenhower, Chairman of the Eisenhower Group, author of Mrs. Ike “Today more than ever, Muslims and non-Muslims alike need to be reminded of the courage, compassion and intellect of Emir Abd el-Kader… Abd el-Kader’s jihad provides Muslims with a much- needed antidote to the toxic false jihads of today, dominated by anger, violence and politics.” -- His Royal Highness, Prince Hassan bin Talal (Prince of Jordan) "Abd el-Kader teaches the French and the world that to achieve success, moral authority is necessary, not simply military might...This fascinating revival of a 19th century world hero’s story holds valuable lessons for today’s Middle East Warrior. It would be a worthwhile addition to any reading list.”—Col. Jon Smythe, USMC ( ret.) “Abd el-Kader lived by a chivalric code steeped in the Arab concept of honor. When, in our own day al-Qaeda terrorists claim the title of 'knight,' it’s worth recalling a time when Arab warriors embodied the noblest attributes of knighthood: courage compassion and restraint.”—Steve Simon, research fellow, Council on Foreign Relations “John Kiser has not just given us an absorbing and beautifully written story of a great hero, he has written an important book. The reader is bound to be moved by the life of this remarkable man who was the very opposite of a fanatical jihadist.”—Jane Geniesse, former New York Times reporter and author of Passionate Nomad: The Life of Freya Stark “Kiser weaves the intricate tale of Abd el-Kader’s heroic life and spirit as deftly as the emir maneuvered his armies on the battlefield . . . the perfect elixir for the contemporary West’s chronic difficulties understanding the East.”—Imam Feisal Abdul Rauf, author of What’s Right with Islam When Abd el-Kader died in 1883, The New York Times hailed him as “one of the few great men of the century.” The warrior/saint had won the heart of the French nation, his sworn enemy and the invader of his Algerian homeland. He reached the summit of his fame after he saved the lives of thousands of Christians during a Turkish rampage in Damascus. Elkader, Iowa, is named after the emir. www.truejihad.com John W. Kiser is the author of The Monks of Tibhirine (St. Martin’s Press, 2003), which won the French Siloe Prize. His articles have appeared in Foreign Policy Magazine, The Wall Street Journal, and The Washington Post. New York Times Review: Reviving a Novel-Worthy Tale of War and Religion PETER STEINFELS Published: November 21, 2008 For more than 40 years he was a world figure, his renown stretching from the American Midwest to Moscow to the Middle East. As he neared death in 1883, The New York Times wrote that he “deserves to be ranked among the foremost of the few great men of the century.” Earlier, he had received accolades and awards from France, Britain, Russia, the Ottoman sultan, the papacy and President Abraham Lincoln, who sent him not a medal but, in quintessentially American fashion, a matched pair of fancy Colt pistols. The man being honored was Abd el-Kader, a learned and fervent Muslim, who for 15 years had organized and led a jihad against a Western power. After he ceased hostilities, his four-year detention, in violation of a promise of safe passage into exile, became an international cause célèbre. Released and feted, even by his captors, he came to live in Damascus. There, in July 1860, el-Kader braved mobs and saved thousands of Christians from a murderous rampage through the city’s Christian quarter. In this, the bicentennial of his birth, el-Kader’s name is known to only a tiny fraction of Americans. That fraction includes those knowledgeable about modern Algeria, where his resistance to French colonization places him among the founding figures of an independent nation. And then there are the 1,500 residents of Elkader, a town in northeastern Iowa, founded and named in 1846 by a frontier lawyer who admired the freedom-fighting exploits of this “daring Arab chieftain.” Anyone interested in learning more should turn to “Commander of the Faithful” (Monkfish Book Publishing Company), a new book by John W. Kiser. Mr. Kiser had previously written “The Monks of Tibhirine” (St. Martin’s Press), about Trappist monks in Algeria whose quiet lives of prayer had bonded them with their Muslim neighbors but who were nonetheless taken hostage by Islamic extremists in 1996 and killed. Mr. Kiser learned about el-Kader (the name is sometimes transliterated from the Arabic in different ways, like al-Qadir or al-Kadir) because the Tibhirine monastery stood on the slope of a mountain where el-Kader had led one of his battles and where a steep cliff face was named after him. A book about a leader of jihad may seem like a strange sequel to a book about peaceful monks, but the more Mr. Kiser learned about el-Kader, the more he felt a spiritual kinship between the devout, ascetic Trappists and the pious, ascetic guerrilla leader. Both had found in their own religious codes and daily rituals the basis for a fraternity that defied religious boundaries. As the son of a celebrated holy man, tribal leader and head of a Sufi brotherhood, el-Kader was taught to read and memorize the Koran, tutored in all the details of the tradition but also in philosophy, history and other fields. At home and away, the young boy was also trained in horseback riding, public speaking and fighting skills. All would prove crucial. In 1832, with France increasingly encroaching on Algerian territory that was only nominally under Ottoman rule, the 25-year-old el-Kader emerged as the commander, the emir, of Muslim Arab resistance. Because el-Kader was just over five feet tall, Alexis de Tocqueville, the French political thinker, who took a great interest in Algerian affairs, called him a “puny Arab”; but Tocqueville also called him “a Muslim Cromwell.” Like Oliver Cromwell, he wielded strict religious beliefs to form a disciplined fighting force. Mr. Kiser insists on the religious dimension of what might otherwise be read as a story of military and political maneuvering. But “Commander of th

Best Books

DMCA - Contact