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The author of Hanukkah offers inspiring suggestions on how individuals can make a difference in the lives of others and find meaning in their own lives, covering topics such as honoring your parents, visiting the sick, supporting the poor, and much more. Original.
Provides the seven questions asked in the afterlife, for both believers and non-believers, that will help readers shape a life of purpose and meaning on Earth.
Noted educator and community revitalization pioneer Dr. Ron Wolfson presents practical strategies and case studies to guide Jewish leaders in turning institutions into engaging communities that connect members to Judaism in meaningful and lasting ways.
A fascinating exploration of biblical texts attributed to the ancient King Solomon—Ecclesiastes, Proverbs and the Song of Songs—and what they teach us about life's meaning and mission, the significance of each human being in the vastness of space and eternity of time, ethics, righteousness, spirituality and our relationship with God.
Forty contributors from six countries and three continents interpret one of Judaism's favorite prayers--and the difficulty of naming the unnameable. One of the oldest and most beloved prayers--known even to Jews who rarely attend synagogue--is Avinu Malkenu ("Our Father, Our King"), a liturgical staple for the entire High Holy Day period. "Our Father, Our King" has resonance also for Christians, whose Lord's Prayer begins "Our Father." Despite its popularity, however, Avinu Malkenu causes great debate because of the difficulties in thinking of God as father and king. Americans no longer relate positively to images of royalty; victims of parental abuse note the problem of assuming a benevolent father; and feminists have long objected to masculine language for God. These issues are just the tip of a larger linguistic and spiritual "iceberg": How do we name God altogether, without recourse to imagery that defies belief? A detailed study of a particular prayer, and a thoughtful analysis of the age-old but altogether modern problem of naming God, it is intended for people who worship but have questions about God. It features some forty contributors, men and women from all Jewish denominations and from around the world--scholars, rabbis, artists and thinkers from Canada, France, Israel, the Netherlands, UK and US, who contribute fascinating thought-pieces on a critical question for religious consciousness today. Contributors: Rabbi Bradley Shavit Artson, Los Angeles Rabbi Anthony Bayfield, London, UK Rabbi Will Berkowitz, Seattle, WA Dr. Annette Boeckler, London, UK Dr. Marc Brettler, Boston, MA Dr. Erica Brown, Silver Spring, MD Rabbi Angela Buchdahl, New York, NY Rabbi Elliot Cosgrove, New York, NY Rabbi Joshua Davidson, New York, NY Rabbi Lawrence Englander, Mississauga, ON, Canada Lisa Exler, New York, NY Rabbi Paul Freedman, London, UK Rabbi Elyse Frishman, Franklin Lakes, NJ Rabbi Shoshana Boyd Gelfand, London, UK Rabbi Edwin Goldberg, Chicago, IL Rabbi Andrew Goldstein, London, UK Dr. Joel M. Hoffman, Katonah, NY Rabbi Lawrence A. Hoffman, Mamaroneck, NY Rabbi Delphine Horvilleur, Paris, France Rabbi Elie Kaunfer, New York, NY Rabbi Karen Kedar, Chicago, IL Rabbi Reuven Kimelman, Boston, MA Rabbi Daniel Landes, Israel Liz Lerman, Washington, DC Rabbi Asher Lopatin, New York, NY Catherine Madsen, Amherst, MA Rabbi Jonathan Magonet, London, UK Rabbi Dalia Marx, Israel Ruth Messinger, New York, NY Rabbi Charles H. Middleburgh, London, UK Rabbi Jay Henry Moses, Columbus, OH Rabbi Jack Riemer, Boca Raton, FL Rabbi Jeffrey Salkin, South Orange, NJ Rabbis Dennis and Sandy Sasso, Indianapolis, IN Rabbi Marc Saperstein, London, UK Rabbi Jonathan P. Slater, Hastings-on-Hudson, NY Rabbi David Stern, Dallas, TX Rabbi David Teutsch, Philadelphia, PA Dr. Ellen Umansky, White Plains, NY Edward van Voooen, Amsterdam, Netherlands Rabbi Margaret Moers Wenig, Brooklyn, NY Dr. Ron Wolfson, Los Angeles, CA Rabbi Daniel Zemel, Arlington, VA Dr. Wendy Zierler, New York, NY
A challenging look at two great Jewish philosophers, and what their thinking means to our understanding of God, truth, revelation and reason. Moses Maimonides (1138-1204) is Jewish history's greatest exponent of a rational, philosophically sound Judaism. He strove to reconcile the teachings of the Bible and rabbinic tradition with the principles of Aristotelian philosophy, arguing that religion and philosophy ultimately must arrive at the same truth. Baruch Spinoza (1632-77) is Jewish history's most illustrious "heretic." He believed that truth could be attained through reason alone, and that philosophy and religion were separate domains that could not be reconciled. His critique of the Bible and its teachings caused an intellectual and spiritual upheaval whose effects are still felt today. Rabbi Marc D. Angel discusses major themes in the writings of Maimonides and Spinoza to show us how modern people can deal with religion in an intellectually honest and meaningful way. From Maimonides, we gain insight on how to harmonize traditional religious belief with the dictates of reason. From Spinoza, we gain insight into the intellectual challenges which must be met by modern believers.
More than commonplace truisms, the Book of Proverbs is an anthology of teachings designed to help you live with a sense of self-responsibility. Its wisdom, compiled in the seventh century BCE and credited to King Solomon, transcends nationality and politics, addressing instead the individual seeking the true satisfaction and tranquility that comes from living with an honest perception of reality. In this fresh translation of an ancient "how-to," Rami Shapiro unpacks the proverbs, demonstrating how these complex poetic forms are actually straightforward instructions to live simply, without rationalizations and excuses. He shows how unlike almost anything else in the Hebrew Bible, the truths claimed in the Book of Proverbs are testable and verifiable. They force us to examine our lives and how we are living them without the benefit of psychological sophistry and New Age babble: We are either doing good or doing bad; we are either disciplined or lazy; we are either students of wisdom o

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