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You are alone and finishing up some shopping at the local mall when you hear a young woman scream for help. You notice that she’s surrounded by several men. Your mind begins the justification process: she is just playing; someone else will come to her aid. As you hesitate, the young woman is dragged into a van and they disappear. Already late for a meeting, as you power walk toward your office you see a young boy crying and being dragged to a car. Your mind begins the justification process: the child is just being petulant; if it is really an issue, others will jump in to help the child. You hesitate and the boy is forced into the car, and they disappear. You just arrive home from work exhausted and ready for supper. You see your elderly next-door neighbor, who lives alone, being verbally belittled by a worker he hired to do some type of chore. Your mind begins the justification process: it’s a dispute between them; I don’t know my neighbor well enough to intervene. In each of these cases, would you be surprised to learn that the young woman was abducted and murdered, the young boy is still missing, and the elderly neighbor was just scammed of a significant portion of his life savings? Most of us think we are not capable of rendering aid. If we do, we reason, we could be hurt, sued, or embarrassed because we misinterpreted the situation. Guardians of Necessity recognizes the right of all humans to defend themselves and others against an attack. This right is in reality an obligation that carries an awesome responsibility. Within these pages the reader is taken through the history of this right, the legal and political climate surrounding this right, and the importance of preparing to exercise this ultimate right.
"Containing cases decided by the Privy Council, high courts of Dacca & Lahore, chief court of Sind, judicial commissioners' courts--Baluchistan & Peshawar and revenue decisions Punjab" (varies).
The authority of Polish communists in 1944-1945 was usurpatory; it was not given to them by the Polish people. Nor was the power they held the result of their own actions; they were installed as the country's rulers by the Soviet army. Yet Polish Communists set out to produce credible claims to authority and legitimacy for their power by reshaping the nation's culture and traditions. Jan Kubik begins his study by demonstrating how the strategy for remodeling the national culture was implemented through extensive use of public ceremonies and displays of symbols by the Gierek regime (1970-1980). He then reconstructs the emergence of the Catholic Church and the organized opposition as viable counter-hegemonic subcultures. Their growing strength opened the way for counter-hegemonic politics, the delegitimization of the regime, the rise of Solidarity, and the collapse of communism. He is not studying politics per se, but rather culture and the subtle and indirect ways power is realized within it, often outside of traditionally defined politics. Kubik's approach, which draws heavily on modern anthropological theory, helps explain why Solidarity happened in Poland and not elsewhere in the Communist bloc.
The controversial journalistic analysis of the mentality that fostered the Holocaust, from the author of The Origins of Totalitarianism Sparking a flurry of heated debate, Hannah Arendt’s authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative—an unflinching look at one of the most unsettling (and unsettled) issues of the twentieth century.
The author describes his twenty month ordeal in the Nazi death camp.
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