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One of the great tasks of Mortimer Adler’s illustrious life was his search for a watertight proof of the existence of God. Adler believed that his search had been successful. Adler spent years studying the classic proofs of God’s existence, especially Aquinas’s Five Ways, and found shortcomings in all of them, as conventionally understood. But he thought that some of them contained ideas which, if properly developed, could be improved, and he continued to search for a satisfying and logically unassailable proof. Toward the end of the 1970s, he believed he had arrived at such a proof, which he presented in his historic work, How to Think about God (1980). In the writings assembled in How to Prove There Is a God, Adler gives us his approach to the question of God’s existence in fresh and popular form. He defends his position against critics, both believers and skeptics. The book includes a transcript of one of Adler’s appearances on William Buckley’s Firing Line, Adler’s revealing interview with Edward Wakin, the exchange of views on natural theology between Adler and Owen Gingerich, and John Cramer’s eloquent argument that the trend of modern cosmology supports Adler’s early struggles with the question of God's existence.
Dr. Adler, in his discussion, extends and modernizes the argument for the existence of God developed by Aristotle and Aquinas. Without relying on faith, mysticism, or science (none of which, according to Dr. Adler, can prove or disprove the existence of God), he uses a rationalist argument to lead the reader to a point where he or she can see that the existence of God is not necessarily dependent upon a suspension of disbelief. Dr. Adler provides a nondogmatic exposition of the principles behind the belief that God, or some other supernatural cause, has to exist in some form. Through concise and lucid arguments, Dr. Adler shapes a highly emotional and often erratic conception of God into a credible and understandable concept for the lay person.
From USA Today bestselling author Anthony DeStefano, an entertaining retort to atheism and its proponents, revealing the intellectual bankruptcy at atheism’s core and equipping Christians to respond to its hollow arguments. A witty and devastating takedown of the "new" atheist position, Inside the Atheist Mind debunks the theories of Richard Dawkins, Christopher Hitchens, Sam Harris, and others, revealing how inconsistent, illogical, and frankly ludicrous their conclusions truly are. Poking fun at atheists in a clever and intelligent way, Anthony DeStefano demonstrates just how full of holes the new atheism is and reveals that it is actually a "religion" of its own, complete with a creed, a set of commandments, a rigid moral code, and rewards and punishments. More than that, DeStefano exposes that atheism is itself a "superstition" of the worst kind. Using irony and a healthy dose of playful sarcasm, Inside the Atheist Mind lampoons, teases, and deflates the atheist position, unmasking it for what it is--an empty, intellectually barren philosophy, devoid of any logic and common sense.
In this updated, expanded edition, starting with Freud's "projection theory" of religion - that belief in God is merely a product of man's desire for security - Professor Vitz argues that psychoanalysis actually provides a more satisfying explanation for atheism. Disappointment in one's earthly father, whether through death, absence, or mistreatment, frequently leads to a rejection of God. A biographical survey of influential atheists of the past four centuries shows that this "defective father hypothesis" provides a consistent explanation of the "intense atheism" of these thinkers. A survey of the leading defenders of Christianity over the same period confirms the hypothesis, finding few defective fathers. Vitz concludes with an intriguing comparison of male and female atheists and a consideration of other psychological factors that can contribute to atheism. Professor Vitz does not argue that atheism is psychologically determined. Each man, whatever his experiences, ultimately chooses to accept God or reject him. Yet the cavalier attribution of religious faith to irrational, psychological needs is so prevalent that an exposition of the psychological factors predisposing one to atheism is necessary. Ê
Time magazine called Mortimer J. Adler a "philosopher for everyman." In this guide to considering the big questions, Adler addresses the topics all men and women ponder in the course of life, such as "What is love?," "How do we decide the right thing to do?," and, "What does it mean to be good?" Drawing on his extensive knowledge of Western literature, history, and philosophy, the author considers what is meant by democracy, law, emotion, language, truth, and other abstract concepts in light of more than two millennia of Western civilization and discourse. Adler's essays offer a remarkable and contemplative distillation of the Great Ideas of Western Thought.
Examines the history, importance, and contributions of philosophy
In this classic work, Adler explores how man differs from all other things in the universe, bringing to bear both philosophical insight and informed scientific hypotheses concerning the biological and behavioral characteristics of mainkind. Rapid advances in science and technology and the abstract concepts of that influence on man and human value systems are lucidly outlined by Adler, as he touches on the effect of industrialization, and the clash of cultures and value systems brought about by increased communication between previously isolated groups of people. Among the other problems this study addresses are the scientific achievements in biology and physics which have raised fundamental questions about humanity's essential nature, especially the discoveries in the bilogical relatedness of all living things. Thrown into high relief is humanity's struggle to determine its unique status in the natual world and its value in the world it has created. Ultimately, Adler's work develops an approach to the separation between scientific and philosophical questions which stands as a model of thought on philosophical considerations of new scientific discoveries and its consequences for the human person.

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