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Here is a convenient introduction to the unique aspects of interpreting the one-third of the Hebrew Bible that is in poetic form. Numerous are the occasions when a failure to distinguish poetry from prose in the Old Testament has resulted in flawed interpretation. Robert Lowth's Lectures on the Sacred Poetry of the Hebrews (1753, 1787), marked a turning point of major proportions by focusing on the importance of parallelism of lines. But new studies of the past decade now require significant adjustments to Lowth's analyses. Interpreting Hebrew Poetry offers an authoritative introduction to this discussion of parallelism, meter and rhythm, and poetic style. It also provides by way of example a poetic analysis of Deuteronomy 32, Isaiah 5:1-7, and Psalm 1.
Hebrew for Biblical Interpretation introduces elementary Hebrew with a focus on the skills needed for informed biblical exegesis. This innovative textbook, which combines the features of a traditional grammar with the insights of language education from applied linguistics, offers clear and concise discussions of grammatical concepts as well as guided exercises in reading and interpreting the Hebrew Bible. All words occurring more than 100 times in the Hebrew Bible are taught in descending order of frequency, and attention to grammatical clues reduces the need for rote memorization of paradigms. The integration of grammar and exegesis motivates students and makes this textbook well suited to seminary and undergraduate courses in which scholarly biblical exegesis is the primary goal of language acquisition.
In this extensive and eclectic reconsideration of classical Hebrew poetics, O'Connor evaluates the assumptions that have guided scholars for more than two hundred years. The result is "a great leap forward in the analysis and interpretation of early Hebrew poetry." (David Noel Freedman)
This volume explores the language and poetic structure of the seven non-Masoretic poems preserved in the Dead Sea Scroll labeled 11Q5 or 11QPsa. It presents fresh readings of the Hebrew poems, which were last studied intensively almost fifty years ago, stressing their structural and conceptual coherence and incorporating insights gained from the scholarship of recent decades. Each chapter addresses a single poem and describes its poetic structure, including its use of parallelism and allusion to scripture, as well as specific problems related to the poem's interpretation. In addition, the book considers these poems in relation to what they reveal about the development of Hebrew poetry in the late Second Temple period.
Structural Analysis of Biblical and Canaanite Poetry introduces a new method of structural analysis of biblical and Canaanite poetry, pioneered by Pieter van der Lugt. This method incorporates translation and textual criticism, divides the texts into poetical verses, identifies internal parallelisms, and produces a concordance of all words used in a passage. Contributors to this Structural Analysis of Biblical and Canaanites Poetry apply, critique, and engage van der Lugt's methodology.
This book provides the first complete guide for students to the present state of biblical studies. The twenty-one specially commissioned chapters are written by established scholars from North America and Britain, and represent both traditional and contemporary points of view. The chapters in Part One cover all the methods and approaches currently practised in the academic study of the Bible, while those in Part Two examine the major categories of books in the Bible from the perspective of recent scholarship - e.g. historical books of the Old Testament, Gospels, prophetic literature. Major issues raised are: the relation of modern 'critical' study of the Bible to 'pre-critical' and 'post-critical' approaches; the place of history in the study of the Bible; feminist, liberationist and new historicist concerns; the relation of Christian and Jewish scholarship; and recent interest in the Bible as literature.
Although Many Conservative scholars have had reservations about biblical criticism since its rise a century ago, Carl Armerding contends that critical rationalism need not be antithetical to belief in a divinely inspired Word of God. Indeed, says Armerding, the evangelical scholar - mediating the traditional conservative view and the rational critical view of Scripture - is able to use all the tools of historical, philological, and literary study, while still retaining biblical categories of revelation, inspiration, and history.

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