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This book is the unforgettable story of a Comanche woman who has become one of the most influential, inspired, and determined Native Americans in politics. LaDonna Harris was born on a Comanche allotment in southern Oklahoma in the 1930s. From her earliest years, she was immersed in a world of resistance, reform, and political action. As the wife of Senator Fred R. Harris, LaDonna was actively involved in political advising, campaigning, and networking. Not content to remain in the background, LaDonna became a well-known political figure in her own right, serving on the National Indian Opportunities Council as President Lyndon B. Johnson?s appointee and working beside such notable political figures as Hubert Humphrey, Robert Kennedy, and Sargent Shriver. In 1980 she became the vice-presidential nominee for the environmentalist Citizen?s Party. Her story provides a witty and valuable American Indian insider?s view of modern national political scenes.
Chronicles the life of the Comanche Indian, describing her interest in environmental and political issues that led her to become an advocate for Native Americans.
A collaboration between Native activists, professionals, and scholars, Re-Creating the Circle brings a new perspective to the American Indian struggle for self-determination: the returning of Indigenous peoples to sovereignty, self-sufficiency, and harmony so that they may again live well in their own communities, while partnering with their neighbors, the nation, and the world for mutual advancement. Given the complexity in realizing American Indian renewal, this project weaves the perspectives of individual contributors into a holistic analysis providing a broader understanding of political, economic, educational, social, cultural, and psychological initiatives. The authors seek to assist not only in establishing American Indian nations as full partners in American federalism and society, but also in improving the conditions of Indigenous people world wide, while illuminating the relevance of American Indian tradition for the contemporary world facing an abundance of increasing difficulties.
Following the removal of the gray whale from the Endangered Species list in 1994, the Makah tribe of northwest Washington State announced that they would revive their whale hunts; their relatives, the Nuu-chah-nulth Nation of British Columbia, shortly followed suit. Neither tribe had exercised their right to whale - in the case of the Makah, a right affirmed in their 1855 treaty with the federal government - since the gray whale had been hunted nearly to extinction by commercial whalers in the 1920s. The Makah whale hunt of 1999 was an event of international significance, connected to the worldwide struggle for aboriginal sovereignty and to the broader discourses of environmental sustainability, treaty rights, human rights, and animal rights. It was met with enthusiastic support and vehement opposition. As a member of the Nuu-chah-nulth Nation, Charlotte Cote offers a valuable perspective on the issues surrounding indigenous whaling, past and present. Whaling served important social, economic, and ritual functions that have been at the core of Makah and Nuu-chahnulth societies throughout their histories. Even as Native societies faced disease epidemics and federal policies that undermined their cultures, they remained connected to their traditions. The revival of whaling has implications for the physical, mental, and spiritual health of these Native communities today, Cote asserts. Whaling, she says, �defines who we are as a people.� Her analysis includes major Native studies and contemporary Native rights issues, and addresses environmentalism, animal rights activism, anti-treaty conservatism, and the public�s expectations about what it means to be �Indian.� These thoughtful critiques are intertwined with the author�s personal reflections, family stories, and information from indigenous, anthropological, and historical sources to provide a bridge between cultures.
For over three hundred years, the Indian peoples of North America have attracted the interest of diverse segments of German society?missionaries, writers, playwrights, anthropologists, filmmakers, hobbyists and enthusiasts, and even royalty. Today, German scholars continue to be drawn to Indians, as is the German public: tour groups from Germany frequent Plains reservations in the summer, and so-called Indianerclubs, where participants dress up in "authentic" Indian costume, are common. In this fascinating volume, scholars and writers illuminate the longstanding connection between Germans and the Indians. From a range of disciplines and occupations, the contributors probe the historical and cultural roots of the interactions between Germans and Indians and examine how such encounters have been represented in different media over the centuries. Particularly important are reflections and insights by modern Native American writers on this relationship. Of special concern is why such a connection has endured. As the contributors make clear, the encounters between Germans and Indians were also imagined, sometimes as fantasy, sometimes as projection, both resonating deeply with the cultural sensibilities and changing historical circumstances of Germans over the years.
A narrative of Indigenous wisdom that provides a road map for the spirit and a compass of compassion for humanity Drawing from ancestral knowledge, as well as her experience as an attorney and activist, Sherri Mitchell addresses some of the most crucial issues of our day, such as environmental protection and human rights. Sharing the gifts she has received from elders around the world, Mitchell urges us to decolonize our language and our stories. For those seeking change, this book offers a set of cultural values that will preserve our collective survival for future generations.
A rare and often intimate glimpse at the resilience and perserverance of Native women who face each day positively and see the richnes in their lives.

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