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This is the first part of a textbook for students of sociology, and for those students of other social sciences who wish to make use in their work of the research methods elaborated in the course of the develop ment of empirical sociology over the last few decades. The development of empirical sociological research in our country and the growing demand both for a practical application of its results and for graduates of sociological studies in various fields of social practice testifies to a much broader trend. It is evidence of a desire to base our understanding and conscious transformation of social phenom ena on a sound, scientific perception of social processes and the mechanisms governing them. The increasing volume of studies in Poland is accompanied by a growing need for a particular type of re search method, namely one in which questions addressed to the socio logist would be answered in a manner as free as possible of conclusions based on impressions and defining as unambiguously as possible both the limits of the generality and the degree of validity of the inferences drawn from the results of the research. These conditions are met by the so-called standardized methods of investigating social phenomena which, together with statistical methods of analyzing collected material, consti tute the principal means of conducting sociological research in the world today.
This is the second of two volumes containing papers submitted by the invited speakers to the 11th international Congress of Logic, Methodology and Philosophy of Science, held in Cracow in 1999, under the auspices of the International Union of History and Philosophy of Science, Division of Logic, Methodology and Philosophy of Science. The invited speakers are the leading researchers and accordingly the book presents the current state of the intellectual discourse in the respective fields. The papers delivered at the congress were divided into 17 sections. Thus the structure of the volume corresponds to the very schedule of the congress. Volume two contains the closing lecture by John Maynard Smith and the invited papers in sections of Philosophy of the Biological Sciences, Philosophy of Cognitive Science and Artificial Intelligence, Philosophy of Linguistics, Philosophy of the Social Sciences, Ethics of Science and Technology, History of Logic, Methodology, and Philosophy of Science, Philosophical Questions Raised by the History and Sociology of Science. It also contains invited papers in two special symposia: A Hundred Years of the Philosophy of Science and Cognitive Science Meets Philosophy of Science, as well as a special lecture delivered by Stanislaw Lem. We hope that the book could be of interest to philosophers, biologists, linguists, cognitive scientists, social scientists, sociologists, as well as historians and philosophers of science.
Modern mathematical logic would not exist without the analytical tools first developed by George Boole in The Mathematical Analysis of Logic and The Laws of Thought. The influence of the Boolean school on the development of logic, always recognised but long underestimated, has recently become a major research topic. This collection is the first anthology of works on Boole. It contains two works published in 1865, the year of Boole's death, but never reprinted, as well as several classic studies of recent decades and ten original contributions appearing here for the first time. From the programme of the English Algebraic School to Boole's use of operator methods, from the problem of interpretability to that of psychologism, a full range of issues is covered. The Boole Anthology is indispensable to Boole studies and will remain so for years to come.
Abductive Reasoning: Logical Investigations into Discovery and Explanation is a much awaited original contribution to the study of abductive reasoning, providing logical foundations and a rich sample of pertinent applications. Divided into three parts on the conceptual framework, the logical foundations, and the applications, this monograph takes the reader for a comprehensive and erudite tour through the taxonomy of abductive reasoning, via the logical workings of abductive inference ending with applications pertinent to scientific explanation, empirical progress, pragmatism and belief revision.
The general treatment of problems connected with the causal conditioning of phenomena has traditionally been the domain of philosophy, but when one examines the relationships taking place in the various fields, the study of such conditionings belongs to the empirical sciences. Sociology is no exception in that respect. In that discipline we note a certain paradox. Many problems connected with the causal conditioning of phenomena have been raised in sociology in relatively recent times, and that process marked its empirical or even so-called empiricist trend. That trend, labelled positivist, seems in this case to be in contradiction with a certain type of positivism. Those authors who describe positivism usually include the Humean tradition in its genealogy and, remembering Hume's criticism of the concept of cause, speak about positivism as about a trend which is inclined to treat lightly the study of causes and confines itself to the statements on co-occurrence of phenomena.
In his writings around 1930, Wittgenstein relates his philosophy in different ways to the idea of phenomenology. He indicates that his main philosophical project had earlier been the construction of a purely phenomenological language, and even after having given up this project he believed that "the world we live in is the world of sense-data,,,l that is, of phenomenological objects. However, a problem is posed by the fact that he does not appear ever to have given a full, explicit account of what he means by his 'phenomenology', 'phenomenological language', or 'phenomenological problems'. In this book, I have tried to unravel the nature of Wittgenstein's phenomenology and to examine its importance for his entire work in philosophy. Phenomenology can be characterized as philosophy whose primary concern is what is immediately given in one's experience. This 'immediately given' is not merely impressions inside one's mind, but includes also the part of objective reality that impinges upon one's consciousness. Thus, an aim of phenomenological enterprise is to grasp this objective reality by attending to immediate experience. Husserl's phenomenology is in fact a case in point.

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