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The fourth and final volume in Herman Bavinck's masterwork of Reformed theology is now available in English for the first time. Includes enhanced documentation.
In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer in English for the very first time the fourth and final volume of Herman Bavinck's complete Reformed Dogmatics, now also available as a four-volume set. This volume includes the combined indexes for all four volumes. In addition, editor John Bolt introduces each chapter and has enhanced the footnotes and bibliography. This masterwork will appeal not only to scholars, students, pastors, and laity interested in Reformed theology but also to research and theological libraries.
The Abraham Kuyper Center for Public Theology at Princeton Theological Seminary was established in admiration of Kuyper, whose life as pastor, theologian, journalist, and politician remarkably exemplifies how confidence in the truth of a Christian worldview can be expressed in both theory and practice. The chapters in this book were originally presented at the annual Kuyper Conferences of 2009 and 2010 and are inspired by the themes of those conferences: “Philosophy and Revelation: A Celebration of the Centenary of Herman Bavinck’s 1908-1909 Stone Lectures” (2009) and “Common Grace and ‘A Common Word’” (2010).
Abraham Kuyper (1837-1920) -- pastor, theologian, journalist, and politician -- is highly regarded as exemplifying how a Christian worldview can be confidently expressed in both theory and practice. Honoring the spirit of Kuyper's legacy, The Kuyper Center Review annually publishes substantial essays that relate the tradition of Reformed theology to issues of public life. Kuyper was a principal force, both political and intellectual, behind the democratization of politics and public life that occurred in the Netherlands at the close of the nineteenth century. This volume reflects on that legacy, not only examining its theological roots and historical context but also assessing democracy's prospects in our own day and considering the ways in which Reformed theology might provide resources for democratic criticism and renewal. Contributors: Clifford B. Anderson Michael Brautigam Clay Cooke Michael DeMoor James Eglinton George Harinck Brant Himes David Little Jeffrey Stout Harry Van Dyke
A resurgence of Trinitarian interest gained momentum in the twentieth century and it is showing little sign of abating in the twenty-first century. This research endeavors to critically evaluate Miroslav Volf's ecclesial model for "the church as the image of the Trinity," one that he presents with the English title, After Our Likeness. Volf proposes a social doctrine of the Trinity, one that is heavily influenced by the theological writings of Jrgen Moltmann, and he puts forward that this nonhierarchical Trinity should be reflected in the structures and theology of the church. If Volf is correct, then a radical reshaping is needed for the church to conform to an egalitarian pattern, one that is "after the likeness" (Gen 1:26) of an egalitarian God.In this critical examination, Kevin J. Bidwell begins by stating the theological influences that are pertinent to Volf's thesis in After Our Likeness and the assumptions that undergird and inform his whole theological paradigm. An important theological excursus is offered to assess the theology of John Smyth, the first English Baptist, who is Volf's representative figure for the location of his own ecclesiology, the Free Church. A critical analysis follows of Volf's engagement with his two chosen dialogue partners who represent both Western and Eastern theological traditions: Joseph Ratzinger and John D. Zizioulas.Volf presents five theses for "the church as the image of the Trinity," which could be labeled as Volf's Free Church in the image of Volf's revised doctrine of the Trinity. This monograph offers extensive insight into the contemporary debate on the doctrine of the Trinity, but it also assesses many aspects of ecclesiology from both Eastern and Weste

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