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This prophetic 1844 work challenges the very notion of a common good as the driving force of civilization. It offers burning indictments of philosophers, Christianity, monarchism, and the bourgeois state.
Stirner's The Ego and its Own (1844) is striking in both style and content, attacking Feuerbach, Moses Hess and others to sound the death-knell of Left Hegelianism. The work also constitutes an enduring critique of liberalism and socialism from the perspective of an extreme eccentric individualism. Stirner has latterly been portrayed variously as a precursor of Nietzsche, a forerunner of existentialism, an individualist anarchist, and as manifestly insane. This edition includes an Introduction placing Stirner in his historical context.
This book interprets Max Stirner's The Ego and Its Own as a critique of modernity and traces the basic elements of his dialectical egoism through the writings of Benjamin Tucker, James L. Walker, and Dora Marsden. Stirner's concept of 'ownness' is the basis of his critique of the dispossession and homogenization of individuals in modernity and is an important contribution to the research literature on libertarianism, dialectics, and post-modernism.
The cultural logic contained within Emile Durkheim's work, specifically categories he puts forth in Suicide, creates the ground for Horrible Workers. This book is constructed to allow its readers to study the cases of Max Stirner, Arthur Rimbaud, Robert Johnson, and the Charles Manson Circle independently of one another or in a comparative fashion. Each case demonstrates in what ways particular social experiences lead to what have been perceived as unique forms of cultural expression.
Max Stirner (1806-1856) was the philosopher of conscious egoism. His book Der Einzige und sein Eigenthum (published in English in 1907 as The Ego and His Own) is the fundamental work of that philosophy and the philosophical basis of individualist anarchism. The German poet and anarchist writer John Henry Mackay (1864-1933) carefully researched Stirner's life and published his biography in 1897, with a third, definitive edition in 1914. Hubert Kennedy's translation is the first in English.
An ethologist shows man to be a gene machine whose world is one of savage competition and deceit

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