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A classroom standard for two decades, The New Testament World: Insights from Cultural Anthropology has introduced students to both the New Testament and the social-scientific study of the New Testament. This revised and expanded third edition offers new chapters on envy and the Jesus movement, updates chapters from earlier editions, augments the bibliography, and offers student study questions.
Each volume in the Insights series discusses discoveries and insights gained into biblical texts from a particular approach or perspective in current scholarship. Accessible and appealing to today's students, each Insight volume discusses: -how this method, approach, or strategy was first developed and how its application has changed over time; -what current questions arise from its use; -what enduring insights it has produced; and -what questions remain for future scholarship. In this volume, Karl Allen Kuhn provides a description of what cultural anthropology is and how the discipline has impacted biblical studies. Looking at Scripture through the lens of cultural anthropology is related to social-scientific criticism, which refers to that phase of the exegetical task that analyzes the social and cultural dimensions of the text and its environmental context through the utilization of the perspectives, theories, models, and research of the social sciences. Kuhn discusses general matters garnered from cultural-anthropology interpretation that would be relevant for the study of biblical texts. He analyzes several biblical specific texts from a cultural-anthropology perspective and provides conclusions, challenges, and considerations for the future of cultural anthropology and biblical interpretation.
This insightful study explores the significance of the interactions between Jesus and 'marginal' women recounted in the Gospel of Matthew. Employing social-scientific models and carefully using comparative data, Love examines the various aspects of this marginality, identifying the attempts of Matthew's Gospel to promote Jesus's vision of a new surrogate family of God that challenges the traditional structures of the household.
Brief and visually appealing, RELG: WORLD, Second Edition, is designed to enhance students' learning experience at an affordable price. 4LTR Press solutions like this one give students the option to choose the format that best suits their learning preferences. This book-only option is perfect for students who focus on the textbook as their main course resource. Important Notice: Media content referenced within the product description or the product text may not be available in the ebook version.
Introduces key aspects of narrative interpretation to offer a richly rewarding approach to reading the Bible.
Michele A. Connolly's postcolonial analysis links the Gospel of Mark - produced in the context of the Roman Empire - with contemporary Australia, established initially as a colony of the British Empire. Feminist analysis of texts from two foundational events in Australian colonial history reveal that women in such texts tend to be marginalised, silenced and denigrated. Connolly posits that imperialist sexism, both ancient and modern, perceives women as a threat to the order that males alone can impose on the world. The Gospel of Mark portrays Jesus bringing the order of the Reign of God to combat the disorder of apocalyptic evil. Jesus' task is a markedly male project, against which eleven female characters are portrayed as disorderly distractions who are managed by being marginalised, silenced and denigrated, contradicting Jesus' message of mutual service and non-domination. In his death under apocalyptic power, Jesus is likewise depicted as isolated, silenced and denigrated, subtly associating femininity with chaos, failure and disgrace.
Where did the old social barriers break down at the coming of Christianity? In homes. Where did practice join theology to break down the division between rich and poor or Jew and Greek, so that they ate together? In the hospitality of house church hosts and hostesses. What happened to the barrier between slave and free? Gone when they prayed together. The intense reserve between men and women? Dissolved as hosts and hostesses served the friends who entered their door. Paul saw this, admired and praised the house church leaders, and planned on homes to grow the gospel.

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