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More than a biography, To the Mountaintop is the history of a turbulent epoch that changed the course of American and world history. Moral warrior and nonviolent apostle; man of God rocked by fury, fear, and guilt; rational thinker driven by emotional and spiritual truth -- Martin Luther King Jr. struggled to reconcile these divisions in his soul. Here is an intimate narrative of his intellectual and spiritual journey from cautious liberal, to reluctant radical, to righteous revolutionary. Stewart Burns draws not only on King's speeches, letters, writings, and well-reported strategizing and activities, but also on previously underutilized oral histories of key meetings and events, which present a dramatic account of King and the movement in the crucial years from 1955 to 1968. In a striking departure from earlier books on Martin Luther King Jr. and the civil rights movement, Burns focuses on King's biblical faith and spiritual vision as fundamental to his political leadership and shows how these threads wove together a "single garment of destiny," making King the most important social prophet of the twentieth century. King is not portrayed as a lone exalted hero, butas the heart of a fabric of principled leadershipthat stretched from his closest colleagues to the movement's foot soldiers on the streets. This book stresses his shaping by other leaders -- heroic figures such as Bayard Rustin, Ella Baker, James Bevel, Bob Moses, and Marian Wright Edelman -- and his conflicted relationships with John and Robert Kennedy and Lyndon Johnson. To the Mountaintop is uniquely powerful in presenting actual conversations between King and others, and in showing how King's public words often revealed his private torment. Burns provides a uniquely realist portrait of King and the civil rights movement by revealing the vital but neglected religious character of the story, and by demonstrating how King profoundly experienced the movement as a sacred mission following a path of liberation and sacrifice pioneered by Moses and Jesus.
Drawing upon a wide-ranging selection of scholarship and popular history, this invaluable sourcebook throws a powerful light on the civil rights movement and its most influential leader. Debates that until now have been carried out across a variety of books and journals are here brought together for the first time in a clear and insightful volume which introduces readers to key topics, debates and writers in the field. Martin Luther King, Jr and the Civil Rights Movement covers wider movement issues such as: - national and local leadership styles - the role of women and gender - violence and non-violence - integration and separatism. It also examines specific issues related to King, including: - family, church and educational influences - oratory and authorship - King's relationship with Malcolm X and other leaders - King's more radical stand during the final years of his life - controversies and debates surrounding his assassination - ongoing efforts to commemorate King's achievements. Authoritative and stimulating this is an essential resource for anyone with an interest in the man and the movement.
Martin Luther King's public life lasted only 13 years - yet in that time, he changed the USA's attitude to civil rights forever and continues to inspire human rights movements today. Richard Reddie has written the first book on King since Barack Obama became US president and considers whether Obama is the fulfilment of "King's dream". Reddie seamlessly melds King's religious, social, political and racial ideas in ways that are understandable, yet sophisticated; and captures his legacy and impact on both sides of the Atlantic. Reddie uses copious photographs throughout to chronicle the great man's life and times. As the first Black Brit to write a book on Martin Luther King, he brings a fresh new perspective.
Chasing LIncoln's Killer"THE PRESIDENT HAS BEEN SHOT!"
Ramin Jahanbegloo elucidates the central concepts in the moral and political thought of Martin Luther King Jr., bringing out the subtlety, potency, and universal importance of his concepts of Agape love and non-violence, the Beloved Community and revolution of values, and his view of the relation between justice and compassion in politics.
It might seem that African Americans and Mexican Americans would have common cause in matters of civil rights. This volume, which considers relations between blacks and browns during the civil rights era, carefully examines the complex and multifaceted realities that complicate such assumptionsãand that revise our view of both the civil rights struggle and black-brown relations in recent history. Unique in its focus, innovative in its methods, and broad in its approach to various locales and time periods, the book provides key perspectives to understanding the development of Americaês ethnic and sociopolitical landscape. These essays focus chiefly on the Southwest, where Mexican Americans and African Americans have had a long history of civil rights activism. Among the cases the authors take up are the unification of black and Chicano civil rights and labor groups in California; divisions between Mexican Americans and African Americans generated by the War on Poverty; and cultural connections established by black and Chicano musicians during the period. Together these cases present the first truly nuanced picture of the conflict and cooperation, goodwill and animosity, unity and disunity that played a critical role in the history of both black-brown relations and the battle for civil rights. Their insights are especially timely, as black-brown relations occupy an increasingly important role in the nationês public life.
Houston A. Baker Jr. condemns those black intellectuals who, he believes, have turned their backs on the tradition of racial activism in America. These individuals choose personal gain over the interests of the black majority, whether they are espousing neoconservative positions that distort the contours of contemporary social and political dynamics or abandoning race as an important issue in the study of American literature and culture. Most important, they do a disservice to the legacy of W. E. B. Du Bois, Martin Luther King Jr., and others who have fought for black rights. In the literature, speeches, and academic and public behavior of some black intellectuals in the past quarter century, Baker identifies a "hungry generation" eager for power, respect, and money. Baker critiques his own impoverished childhood in the "Little Africa" section of Louisville, Kentucky, to understand the shaping of this new public figure. He also revisits classical sites of African American literary and historical criticism and critique. Baker devotes chapters to the writing and thought of such black academic superstars as Cornel West, Michael Eric Dyson, and Henry Louis Gates Jr.; Hoover Institution senior fellow Shelby Steele; Yale law professor Stephen Carter; and Manhattan Institute fellow John McWhorter. His provocative investigation into their disingenuous posturing exposes what Baker deems a tragic betrayal of King's legacy. Baker concludes with a discussion of American myth and the role of the U.S. prison-industrial complex in the "disappearing" of blacks. Baker claims King would have criticized these black intellectuals for not persistently raising their voices against a private prison system that incarcerates so many men and women of color. To remedy this situation, Baker urges black intellectuals to forge both sacred and secular connections with local communities and rededicate themselves to social responsibility. As he sees it, the mission of the black intellectual today is not to do great things but to do specific, racially based work that is in the interest of the black majority.

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