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This volume provides a survey of the thousands and thousands of people from the West who travelled to Constantinople between 962 and 1204, and of the influence Byzantium exerted on them and on those who remained home. Crusaders were an important group, but other social groups played a key role as well in the exchange of ideas.
How Western Christians perceived other religions during the Middle Ages is an important topic for cultural historians. Taking into consideration a broad range of temporal, spatial, and genre-related terminology, this study examines how the religions known to Western Christianity at the time were understood, classified, assessed, and compared.
The land walls of Constantinople are one of the largest and most important defensive fortifications from Late Antiquity. The subject of this book are the history and topography of the Theodosian Land Walls and the Walls of Blachernae (the so-called walls of the XIVth region, the Komnenian Walls, the section between the Komnenian Walls and the Golden Horn). The central topics are the conception and planning of the Theodosian Walls, the chronology of the Walls of Blachernae, the date of the Golden Gate and the actual gateway of the outer gate, an investigation into the Byzantine names for the gates north of the re-discovered Romanos Gate, the identification of the Mermerkule castle and other localities, as well as an analysis and documentation of the structure itself.
Durch die Christianisierung Skandinaviens veränderte Europa vom 9. bis zum 13. Jahrhundert sein Gesicht. Der aquilo blieb nicht mehr wie in der biblischen Tradition das kalte Jenseits, sondern ergriff seinen Platz im politischen und kulturellen Gefüge der europäischen Völker. Diese Integrationsleistung brachte auf beiden Seiten, der gebenden wie der nehmenden, neue Formen der Selbst- und Fremddeutung hervor. Das Buch vergleicht die unterschiedlichen Perspektiven in der lateinischen und volkssprachlichen Geschichtsschreibung des 11. bis 13. Jahrhunderts – sowohl in der Historiographie im Reich und in England als auch und vor allem im Norden. Gerade dort entfaltete sich eine große Spannbreite zwischen den Mustern kontinentaleuropäischer Darstellung und der überaus eigenständigen Welt der Sagas. Der Vergleich wird hierbei als wesentliches Instrument der Identitätskonstruktion hervorgehoben.
Charting important new territory within medieval gender studies, Megan Moore explores the vital role that women played in transmitting knowledge and empire within Mediterranean cross-cultural marriages. Whereas cross-cultural exchange has typically been understood through the lens of male-centered translation work, this study, which is grounded in the relations between the west and Byzantium, examines cross-cultural marriage as a medium of literary and cultural exchange, one in which women's work was equally important as men’s. Moore's readings of Old French and Medieval Greek texts reveal the extent to which women challenged the cultures into which they married and shaped their new courtly environments. Through the lens of medieval gender and postcolonial theory, Exchanges in Exoticism demonstrates how the process of cultural exchange – and empire building – extends well beyond our traditional assumptions about gender roles in the medieval Mediterranean.

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