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An uplifting study of the scientific evidence for the afterlife from an experienced anesthesiologist/intensive care physician • Details meticulously recorded and hospital-verified cases of near-death experiences • Cites scientific research on NDEs to refute the standard objections of doubters and materialists point by point • Explores out-of-body experiences, sessions with mediums, electronic communication with the deceased, and other signs from the afterlife Over the course of his 25-year career as an anesthesiologist and intensive care physician, Jean Jacques Charbonier, M.D., gathered hundreds of accounts of patients who returned from clinical death. Across all of these accounts--from patients with vastly different backgrounds--Dr. Charbonier found striking similarities as well as indisputable proof that these experiences were more than hallucinations. He surveyed other physicians, nurses, and professional caregivers and discovered that their patients described the same experiences as well as exhibited the same positive life transformations afterward. Igniting a scientific quest to learn more, he collected more accounts of near-death experiences as well as out-of-body experiences, attended dozens of sessions with mediums, experimented successfully with electronic communication with the deceased (EVP), interviewed hundreds of people who have cared for the dying, and gathered countless inexplicable stories of “signs” from the afterlife. With each experience he studied, he found himself more firmly believing in the survival of consciousness beyond death. Dr. Charbonier distills his findings into 7 reasons to believe in the afterlife, beginning with the more than 60 million people worldwide who have reported a transcendent afterlife experience. He refutes the standard objections of doubters and materialists point by point, citing scientific research on NDEs and the work of pioneers in the field of consciousness studies such as Raymond Moody and Pim van Lommel. Drawing on meticulously recorded and hospital-verified cases, Dr. Charbonier explains that we should not fear death for ourselves or our loved ones. By releasing our fear of death, we can properly prepare for “the final journey.” As those who have returned from death reveal, death is simply a transition and its lessons enable us to live more fully, peacefully, and happily in the now.
Former Mormons Michael and Lynn Wilder share the 7 reasons that led them from over 30 years of devout Mormon involvement to biblical Christianity. From Michael's leadership to determine if a person was "Temple worthy" to Lynn's role as tenured professor at Mormon-owned BYU you'll discover the beliefs that changed their heart and mind as they examined the Bible's words for themselves.
What is the purpose of theology for the church? Systematic theology provides an inroad into this question by offering both a method for doing theology and an explanation for the purpose of that method. However, system is itself the product of a specific understanding of knowledge grounded in rational demonstration of facts. This study attempts to address the historical debate over when systematic theology began. Much of the debate is centered on the definition of system and revolves around the use, or lack thereof, of external philosophical categories or language. Specific historical figures have been selected to serve as illustrations of how theological prolegomena functioned in works prior to and following the influence of Enlightenment thought. In the early chapters it will be seen that theology was neither totally saturated with, nor totally devoid of, external philosophical reference points or programmatic intentions. On the contrary, both external points of reference and programmatic intentions have played a role in theology since the church's inception. In other words, certain elements of system (e.g., logic, non-contradiction, organization) have played a role in theological investigation and construction since, at least, the second century. The last two chapters of this study demonstrate that these may not be the same influences that have marked post-Enlightenment systematics. One of the primary characteristics of pre-Enlightenment theology is its intentional focus on the life of the church. Theology, like the Scriptures, was often written for specific circumstances. Enlightenment influences significantly changed the intentions of much of theology in that theological knowledge was studied and displayed for the sake of knowledge itself. The church no longer mattered, or was at best an afterthought, in the realm of what is now seen as the domain of academic theology.
Using primary texts, this volume tells the story of Western religious heritage by tracing the three great Western monotheisms (Judaism, Christianity, Islam) from the fall of Rome through the Christian Reformation of the sixteenth century.
THERE ARE FEW SUBJECTS IN HUMAN THOUGHT THAT RAISE SUCH STRONG EMOTIONS AS THE AFTERLIFE. What if anything, awaits us after we leave this physical world? Are we reincarnated to try to "get it right" through another life? Do we simply vanish? Do we enter some state of bliss or torment based on our good deeds or lack of them? It seems that there is no end of conjecture offered by human religion and philosophy on this subject. Yet, most of this seems to be nothing more than baseless speculation. As we have no evidence (indeed, we cannot have any physical evidence) of what becomes of us after our physical death, it appears that we have no choice but to pick the idea that is most appealing to us and go with it. It is true enough that we will ultimately pick the idea of the afterlife that we choose to believe to be correct, yet this is a matter of sufficiently great importance to warrant our choosing wisely. The source of information we choose to accept as the correct depiction of the afterlife is one of the most critical decisions we will ever make. While this will ultimately be a matter of belief, we owe it to ourselves to make our choice based on what these sources actually say and not on what we think they say or what others tell us they say. This book is presented as a look at the Bible's teaching on the subject of the afterlife and the choices available to us for an existence after this present life is over. The findings presented in this book are at considerable variance with the teachings of traditional institutional Christian church doctrine and dogma. It is the author's hope that the points presented here will give the reader a different perspective of the biblical view of life, death and afterlife.
Drawing on empirical research exploring mainstream religious belief and identity in Euro-American countries, Abby Day explores how people 'believe in belonging', choosing religious identifications to complement other social and emotional experiences of 'belongings'.
This book examines the ordinary, routine, daily behaviour, experiences and beliefs of people in Scotland from the earliest times to 1600.

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