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Globalism, colonialism, and consumerism have caused unjust suffering (han), for the earth's exploited peoples and the exploited lands. To reverse this tragedy, we need to work for a safer, sustainable planet and renew our inspiration from God as the transforming Spirit who gives, sustains and empowers life to all.
This book focuses on the relation of God and man as "the central revelation of the whole Bible." It covers the indwelling Christ, the Christ who indwells the believers, through the New Testament, particularly the epistle's of the apostle Paul.
Can theology be informed by science and inform science in turn? Can theology make significant contributions to the understanding of science? Wolfhart Pannenberg, Professor of Theology at the University of Munich, is a significant voice in the conversation between religion and science; however, almost all the material published about him speaks exclusively from a theological/philosophical perspective. Theologians and philosophers of religion often feel unqualified to address Pannenberg's dialogue with the natural sciences. Beginning with the End addresses this need. The collection begins with a thoughtful introduction mapping the science/religion dialogue and Pannenberg's place in it, followed by 4 pivotal essays by Pannenberg. It includes articles by distinguished scientists and theologians that compellingly analyze everything from behavioral genetics to evolutionary ecology. The editors have made the essays accessible to the general reader who is interested in the hotly debated terrain between religion and science.
In the Lord’s recovery during the past five hundred years the church’s knowledge of the Lord and His truth has been continually progressing. This monumental and classical work by Brother Witness Lee builds upon and is a further development of all that the Lord has revealed to His church in the past centuries. It is filled with the revelation concerning the processed Triune God, the living Christ, the life-giving Spirit, the experience of life, and the definition and practice of the church. In this set Brother Lee has kept three basic principles that should rule and govern every believer in their interpretation, development, and expounding of the truths contained in the Scriptures. The first principle is that of the Triune God dispensing Himself into His chosen and redeemed people; the second principle is that we should interpret, develop, and expound the truths contained in the Bible with Christ for the church; and the third governing principle is Christ, the Spirit, life, and the church. No other study or exposition of the New Testament conveys the life nourishment or ushers the reader into the divine revelation of God’s holy Word according to His New Testament economy as this one does.
Cosmology is an unusual science with an unusual history. This book examines the formative years of modern cosmology from the perspective of its interaction with religious thought. As the first study of its kind, it reveals how closely associated the development of cosmology has been with considerations of a philosophical and religious nature. From nineteenth-century thermodynamics to the pioneering cosmological works of Georges LemaŒtre and Arthur E Milne, religion has shaped parts of modern cosmological theory. By taking the religious component seriously, a new and richer history of cosmology emerges.
This is a guided study of the history and origin of the world, the development of sin and its ramifications, and the solution to the problems of all the world through the Living Word of God.
The Lord wants the believers to have a living that is a mutual abiding in spirit: the believers abiding in the Lord and the Lord abiding in their spirit. Man has a human spirit for him to receive God as life, but the believers must be diligent to exercise their spirit to live by the Lord for the church life. In A Living of Mutual Abiding with the Lord, Witness Lee shows that living with the Lord in the way of mutuality is the central revelation of the Bible. For this the Lord Jesus went through a process: He became flesh, a man, to be our Redeemer; and He became the life-giving Spirit to be our Savior in life. The Lord first comes into us and then He abides in us. This mutual abiding is altogether in the one spirit. "He who is joined to the Lord is one spirit" (1 Cor. 6:17). Christ as the life-giving Spirit comes into our human spirit for us to be one mingled spirit, and this makes possible the living of the highest Christian life, a mutual abiding with the Lord.

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