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Here is a convenient introduction to the unique aspects of interpreting the one-third of the Hebrew Bible that is in poetic form. Numerous are the occasions when a failure to distinguish poetry from prose in the Old Testament has resulted in flawed interpretation. Robert Lowth's Lectures on the Sacred Poetry of the Hebrews (1753, 1787), marked a turning point of major proportions by focusing on the importance of parallelism of lines. But new studies of the past decade now require significant adjustments to Lowth's analyses. Interpreting Hebrew Poetry offers an authoritative introduction to this discussion of parallelism, meter and rhythm, and poetic style. It also provides by way of example a poetic analysis of Deuteronomy 32, Isaiah 5:1-7, and Psalm 1.
"Hebrew for Biblical Interpretation" is an innovative textbook that combines the features of a traditional grammar with exercises in reading and interpreting the Hebrew Bible. It is designed to introduce seminary and university students to elementary Hebrew, focusing on biblical exegesis.
In this extensive and eclectic reconsideration of classical Hebrew poetics, O'Connor evaluates the assumptions that have guided scholars for more than two hundred years. The result is "a great leap forward in the analysis and interpretation of early Hebrew poetry." (David Noel Freedman)
This volume explores the language and poetic structure of the seven non-Masoretic poems preserved in the Dead Sea Scroll labeled 11Q5 or 11QPsa. It presents fresh readings of the Hebrew poems, which were last studied intensively almost fifty years ago, stressing their structural and conceptual coherence and incorporating insights gained from the scholarship of recent decades. Each chapter addresses a single poem and describes its poetic structure, including its use of parallelism and allusion to scripture, as well as specific problems related to the poem's interpretation. In addition, the book considers these poems in relation to what they reveal about the development of Hebrew poetry in the late Second Temple period.
Vols. for -1960 include Proceedings of the annual meetings of the Society.
Although Many Conservative scholars have had reservations about biblical criticism since its rise a century ago, Carl Armerding contends that critical rationalism need not be antithetical to belief in a divinely inspired Word of God. Indeed, says Armerding, the evangelical scholar - mediating the traditional conservative view and the rational critical view of Scripture - is able to use all the tools of historical, philological, and literary study, while still retaining biblical categories of revelation, inspiration, and history.

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