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The suicides of Hitler, Goebbels, Bormann, Himmler, and later Goering at the end of World War II were only the most prominent in a suicide epidemic that has no historical parallel and that can tell us much about the Third Reich's peculiar self-destructiveness and the depths of Nazi fanaticism. Looking at the suicides of both Nazis and ordinary people in Germany from the end of World War I until the end of World War II, Christian Goeschel shows how suicides among different population groups, including supporters, opponents, and victims of the regime, responded to the social, cultural, economic, and political context of the time. Richly grounded in gripping and previously unpublished source material Suicide in Nazi Germany offers a new perspective on the central social and political crises of the era, from revolution, economic collapse, and the rise of the Nazis, to Germany's total defeat in 1945.
"In ultima analisi questi atti offrono un contributo assai imponante all'indagine sulla persistenza dell'influsso che la figura e I'opera di Crisostomo hanno esercitato nel corso dei secoli su ambienti assai diversi della cristianiti occidentale e orientale, a dimostrazione della fecondita del pensiero e dell'attivita letteraria dell'Antiocheno." Sergio Zincone in: Adamantius 16/2010 "Umfangreiche Zitate und Literaturhinweise in den FuSSnoten, eine ausfuhrliche Bibliographie zur Orthodoxie, der Stellenindex zur Bibel sowie den griechischen und lateinischen Autoren sowie ein Abbildungs- und Autorenverzeichnis runden den Band ab, der dem Leser einenfundierten Einblick in Werk und Wirkungsgeschichte des Kirchenvaters bietet. Fur die 45 farbigen Abbildungen zur Ikonographie des Johannes Chrysostomus werden die Leserinnen und Leser besonders dankbar sein." Gabriele Ziegler in: Erbe und Auftrag 4.85/2009 "This collection of articles, which includes more than forty illustrations and an index locorum , will be useful not just for students of Chrysostom, but for anyone interested in the emergence and development of patristic tradition." Arnoud Visser in: The Journal of Ecclesiastical History 1-4/2009

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