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A brilliantly varied new selection of D. H. Lawrence's essays, chosen and introduced by Geoff Dyer For D. H. Lawrence the novel was the pinnacle, 'the one bright book of life', yet his non-fiction shows him at his most freewheeling and playful. This is a selection of his essays, on subjects including art, morality, obscenity, songbirds, Italy, Thomas Hardy, the death of a porcupine in the Rocky Mountains and the narcissism of photographing ourselves. Arranged chronologically to illuminate the patterns of Lawrence's thought over time, and including many little-known pieces, they reveal a writer of enduring freshness and force. 'The greatest writer of this century, and in many things the greatest writer of all times' Philip Larkin
“Matt Heard writes winsomely and compellingly, answering that quiet aching so many people – yes, even Christians – have that there must be more to life…. I highly recommend Life With a Capital L!” - Joni Eareckson Tada, Joni and Friends International Disability Center What is it that you long for? Dream about? Hunger after? We all desire more than just the endurance of our daily routines. But often we feel limited and stuck — like we’re merely existing instead of living. That’s not the way it was meant to be. God intends the humanity in each of us to be deeply experienced, lavishly enjoyed, and exuberantly celebrated. In fact this is what the gospel is all about. Yes, the gospel. Contrary to conventional thinking — inside and outside the church — following Jesus is not about denying our humanness but embracing it. Rather than acting more spiritual or being more religious, we’re called and enabled to become more fully human… and alive. Matt Heard escorts us on a journey of discovery: that Jesus didn’t come to save us from our humanity — Christ instead yearns to restore it to what God originally intended. Matt then explores ten key areas where everyday life can become extraordinary Life. Christ promised we could “live life to the full.” He didn’t just mean eventually. Life with a Capital L is the Life you are longing for. Now.
Do you find yourself believing the gospel on Sundays, but wondering what difference it makes on Mondays? Jesus calls us to full humanity, not empty religiosity – to engage with him not only as the Way and the Truth, but also as the Life. Find the Life You’ve Been Longing for All Along In this companion guide to Life with a Capital L: Embracing Your God-Given Humanity, Matt Heard takes us to the heart of the gospel, revealing how God wants us to experience Life in all its fullness, not just in eternity but right now. This interactive guide can be used in four-, six-, or twelve-week formats and can also be used with the Life with a Capital L DVD. It includes questions for group discussion and individual reflection, along with instructions for group leaders. Embracing Life with a capital L means exploring our longings more deeply, embracing the gospel more fully—and becoming more authentically human in the process. Author and speaker Matt Heard lives in Colorado Springs with his wife, Arlene. Whether standing in front of people with a microphone, camping in the mountains with his three adult sons, enjoying the journey with friends, or serving a need in his city—he loves exploring and experiencing Life with a capital L. From the Trade Paperback edition.
The rise of scientific (analytic) philosophy since the turn of the twentieth century is linked to the philosophical interaction between, on the one hand, Ernst Mach, the Vienna Circle around Moritz Schlick and Otto Neurath, the Berlin Group (Hans Reichenbach, Carl G. Hempel), and the Prague Group (Rudolf Carnap, Philipp Frank), and, on the other, philosophers and scientists in Denmark (Niels Bohr, Joergen Joergensen), Finland (Eino Kaila, Georg Henrik von Wright and their disciples), Norway (Arne Næss and his students), and Sweden (Åke Petzäll, the journal Theoria and a younger generation of philosophers in Uppsala). In addition, the pure theory of law of Hans Kelsen achieved wide dissemination in the Nordic countries (through, for example, Alf Ross). One of the key events in the relations between the Central European philosophers and those of the Nordic countries was the Second International Congress for the Unity of Science which was arranged in Copenhagen in 1936. Besides considering the interactions of these groups, the book also pays special attention to their interactions, in the context of the Cold War period following the Second World War, with the so-called Third Vienna Circle and with the Forum Alpbach/Austrian College around Viktor Kraft and Bela Juhos (along with Ludwig Wittgenstein and Paul Feyerabend), where the issues of (philosophical and scientific) realism and "psychologism"—the relationship between psychology and philosophy—were matters of controversy. By comparison with the more extensively investigated and better known transatlantic transfer and transformation of "positivism" and logical empiricism, the developments outlined above remain neglected and marginalized topics in historiography. The symposium aims to reveal the remarkable continuity of the philosophical enlightened "Nordic Connection". We intend to shed light on this forgotten communication and to reconstruct these hidden scholarly networks from an historical and logical point of view, thereby evaluating their significance for today’s research.
Philosophical understandings of Nature and Human Nature. Classical Greek and modern West, Christian, Buddhist, Taoist, by 14 authors, including Robert Neville, Stanley Rosen, David Eckel, Livia Kohn, Tienyu Cao, Abner Shimoney, Alfred Tauber, Krzysztof Michalski, Lawrence Cahoone, Stephen Scully, Alan Olson and Alfred Ferrarin. Dedicated to the phenomenological ecology of Erazim Kohák, with 10 of his essays and a full bibliography. Overall theme: on the question of the moral sense of nature.
The Body Economic revises the intellectual history of nineteenth-century Britain by demonstrating that political economists and the writers who often presented themselves as their literary antagonists actually held most of their basic social assumptions in common. Catherine Gallagher demonstrates that political economists and their Romantic and early-Victorian critics jointly relocated the idea of value from the realm of transcendent spirituality to that of organic "life," making human sensations--especially pleasure and pain--the sources and signs of that value. Classical political economy, this book shows, was not a mechanical ideology but a form of nineteenth-century organicism, which put the body and its feelings at the center of its theories, and neoclassical economics built itself even more self-consciously on physiological premises. The Body Economic explains how these shared views of life, death, and sensation helped shape and were modified by the two most important Victorian novelists: Charles Dickens and George Eliot. It reveals how political economists interacted crucially with the life sciences of the nineteenth century--especially with psychophysiology and anthropology--producing the intellectual world that nurtured not only George Eliot's realism but also turn-of-the-century literary modernism.

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