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Landmark of Western drama concerns the catastrophe that ensues when King Oedipus discovers he has inadvertently killed his father and married his mother. Masterly construction, dramatic irony.
The stirring tale of a legendary royal family's fall and ultimate redemption, the Theban trilogy endures as the crowning achievement of Greek drama. Essential reading for English and classical studies majors.
For use in schools and libraries only. One of the greatest of the classic Greek tragedies and a masterpiece of dramatic construction, this play depicts the catastrophe that ensues when King Oedipus discovers he has inadvertently killed his father and married his mother.
America is at war with terrorism. Terrorists must be brought to justice. We hear these phrases together so often that we rarely pause to reflect on the dramatic differences between the demands of war and the demands of justice, differences so deep that the pursuit of one often comes at the expense of the other. In this book, one of the country's most important legal thinkers brings much-needed clarity to the still unfolding debates about how to pursue war and justice in the age of terrorism. George Fletcher also draws on his rare ability to combine insights from history, philosophy, literature, and law to place these debates in a rich cultural context. He seeks to explain why Americans--for so many years cynical about war--have recently found war so appealing. He finds the answer in a revival of Romanticism, a growing desire in the post-Vietnam era to identify with grand causes and to put nations at the center of ideas about glory and guilt. Fletcher opens with unsettling questions about the nature of terrorism, war, and justice, showing how dangerously slippery the concepts can be. He argues that those sympathetic to war are heirs to the ideals of Byron, Fichte, and other Romantics in their belief that nations--not just individuals--must uphold honor and be held accountable for crimes. Fletcher writes that ideas about collective glory and guilt are far more plausible and widespread than liberal individualists typically recognize. But as he traces the implications of the Romantic mindset for debates about war crimes, treason, military tribunals, and genocide, he also shows that losing oneself in a grand cause can all too easily lead to moral catastrophe. A work of extraordinary intellectual power and relevance, the book will change how we think not only about world events, but about the conflicting individualist and collective impulses that tear at all of us.
This volume is centred around the idea that the aim of literature is to build bridges, to bring people together, and to highlight underlying similarities despite the apparent differences in world literatures. As such, the book focuses on the moral purpose of literature and its tendency to overcome divisive forces. It supports the idea of cosmopolitanism, a re-working of the ancient Indian ideal of Vasudhaiva Kuttumbakam, or ‘the world is my home’, a concept close to the African notion of ‘ubuntu’, which refers to an open society (as against a small, enclosed one) and relates to the essence of being human and working for the benefit of a larger community. The book uses examples from texts across geographical and cultural borders, beginning with classics like the Indian epics, the Panchatantra, the Kathasaritsagar, and the Arabian Nights, before moving on to contemporary texts in the age of information technology. Although these may originate against diverse backdrops, they have a commonality that cannot be denied. The stories we tell, the tales we love to hear and repeat, all share certain features which reach out across boundaries of time and space, thus bridging the gap between people and places. Living in today’s globalized world, there is a need to study literature in a broader perspective and to be aware that, though stories may be rooted in a particular time and place, they are still a part of the world heritage and comprise what is called world literature. The book will be of particular interest to scholars studying the art of storytelling, as well as the lay reader passionate about literature.
Blamed for the discord within his former kingdom and banished by its citizens, Oedipus wanders for years in lonely exile until he finds a haven in a sacred olive grove at Colonus.

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