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James Montgomery Boice provides an overview of Christian theology and doctrine in one systematic volume.
This articulate Today's Issues booklet explains the biblical definition of repentance, its role and necessity for salvation, and how it is to be characteristic of the Christian's entire life.
The term “extensivism” describes my position regarding the doctrine of salvation. Specifically, extensivism believes that man was created in the image of God with otherwise choice; God’s salvation plan involves an all-inclusive unconditional offer of salvation to every person, reception of which is conditioned upon grace-enabled faith rather than Calvinism’s exclusive plan of a limited actual offer of salvation to only the unconditionally elected. Generally, it replaces the term “non-Calvinism.” These are the five primary objectives of the book: First, my considerations would result in a deeper understanding of God. Second, I will demonstrate that God salvationally loves every single person. Third, I intend to offer a precise and respectful critique of Calvinism’s internal and biblical inconsistencies (these are largely due to its commitment to compatibilism and unconditional election). Fourth, I will demonstrate that God’s free choice to endow man with libertarian freedom is a more biblical perspective. Fifth, because a significant percentage of people who become Calvinists do not actually understand Calvinism, I seek to present Calvinism and extensivism in language that is precisely and consistently reflective of the commitments of each perspective regarding God’s sovereignty, salvific love, foreknowledge, and man’s freedom; this so a person can make an informed choice about Calvinism.
Definitions of grace identify one's religious affiliation in Christendom and one's attitude toward Bible content. This book gives the theological development of the word and presents evidence that the word does not mean "unmerited." Further, it is shown that to ignore this is to misinterpret Jesus' mission and reject the loving grace that He provides to us from His Father and our Judge.
“Grace. It’s what we crave most when our guilt is exposed. It’s the very thing we are hesitant to extend when we are confronted with the guilt of others—especially when their guilt has robbed us of something we consider valuable. Therein is the struggle, the struggle for grace. It’s this struggle that makes grace more story than doctrine. It’s the struggle that reminds us that grace is bigger than compassion or forgiveness. That struggle is the context for both. When we are on the receiving end, grace is refreshing. When it is required of us, it is often disturbing. But when correctly applied, it seems to solve just about everything. This struggle is not new; it has been going on since the beginning.” —Andy Stanley We find in the pages of Scripture that the stories found there often mirror our own stories, and that we too need the very thing we do not deserve: the grace of God. From the beginning, the church has had an uneasy relationship with grace. The gravitational pull is always toward graceless religion. The odd thing is that when you read the New Testament, the only thing Jesus stood against consistently was graceless religion. The only group he attacked relentlessly was graceless religious leaders. Even now as you think about grace, there might be a little voice in your head whispering, “It can’t be that easy!” “What about obedience?” “What about disobedience?” “What about repeated misbehavior?” “What about bad habits?” “What about justice?” “What about repentance?” It’s this tension that makes grace so slippery. But that’s the beauty and the truth of grace. We don’t deserve it. We can’t earn it. It can’t be qualified. But God gives it to us anyway because he loves us unconditionally. The story of grace is your story. And as you are about to discover grace plays a larger role than you imagine.

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