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This original work of theological anthropology looks at original sin in the light of the Resurrection. It is based on the conviction that the doctrine of original sin is a vital perspective on what it is to be human when seen with Resurrection eyes. From this point of view, one is able to read all the major doctrines of Christianity from the order of discovery, and forgiveness becomes the way of transformation.
The reality and nature of religious faith raises difficult questions for the modern world; questions that re-present themselves when faith has grown under the most challenging circumstances. In East Timor widespread Christian faith emerged when suffering and violence were inflicted on the people by the state. This book seeks a deeper understanding of faith and violence, exploring how Christian faith and solidarity affected the hope and resistance of the East Timorese under Indonesian occupation in their response to state-sanctioned violence. Joel Hodge argues for an understanding of Christian faith as a relational phenomenon that provides personal and collective tools to resist violence. Grounded in the work of mimetic theorist René Girard, Hodge contends that the experience of victimisation in East Timor led to an important identification with Jesus Christ as self-giving victim and formed a distinctive communal and ecclesial solidarity. The Catholic Church opened spaces of resistance and communion that allowed the Timorese to imagine and live beyond the violence and death perpetrated by the Indonesian regime. Presenting the East Timorese stories under occupation and Girard's insights in dialogue, this book offers fresh perspectives on the Christian Church's ecclesiology and mission.
In The Givenness of Desire, Randall S. Rosenberg examines the human desire for God through the lens of Lonergan’s "concrete subjectivity." Rosenberg engages and integrates two major scholarly developments: the tension between Neo-Thomists and scholars of Henri de Lubac over our natural desire to see God and the theological appropriation of the mimetic theory of René Girard, with an emphasis on the saints as models of desire. With Lonergan as an integrating thread, the author engages a variety of thinkers, including Hans Urs von Balthasar, Jean-Luc Marion, René Girard, James Alison, Lawrence Feingold, and John Milbank, among others. The theme of concrete subjectivity helps to resist the tendency of equating too easily the natural desire for being with the natural desire for God without at the same time acknowledging the widespread distortion of desire found in the consumer culture that infects contemporary life. The Givenness of Desire investigates our paradoxical desire for God that is rooted in both the natural and supernatural.
This approachable Lent course invites us to view sin as something to be understood, rather than condemned. It argues that our darker traits must be coaxed into the light in order to manage them and work towards healing and renewal. An intriguing choice for both personal and group reflection.
"Echoes From The Void" is a sequel to "Voices From The Void". It continues the exploration of what the poet believes are ultimate reality that come to us is flashes and from a study of Hindu, Buddhist religions and non-credal beliefs of Unitarian parameters. If you share the delights of mystic readings and share the daring of exploring the challenges that have no definite answers but only the lure of persisting questions then you are invited to buy the book and join the experiences even should you not agree with all that has been said. An Anglican bishop in Perth once said to him that he wasn't sure where the poet was going with his ideas but he loved the intense lyricism of the verse. So, too, you may hesitate following me down the labrynth of threatening vistas but you will love the poetic style of "Echoes."
Catholicism has always recognized the need for a normative doctrinal teaching authority. Yet the character, scope, and exercise of that authority, what has come to be called the magisterium, has changed significantly over two millennia. This book gathers contributions from leading Catholic scholars in considering new factors that must be taken into account as we consider the church's official teaching authority in today's postmodern context. Noted experts in their fields cover many intriguing topics here, including the investigation of theologians that has occurred in recent years, canonical perspectives on such investigations, the role that women religious have played in these issues, the place of the media when problems arise, and possible future ways forward The book concludes with "The Elizabeth Johnson Dossier," a selection of documents essential to understanding the case of Elizabeth Johnson, CSJ, whose work was recently the subject of severe criticism by the United States Conference of Catholic Bishops.Contributors include Bradford Hinze, James Coriden, Colleen Mallon, Ormond Rush, Gerard Mannion, Anthony Godzieba, Vincent Miller, Richard Gaillardetz, and Elizabeth Johnson.
Christianity concerns itself with salvation. But salvation implies something from which one must be saved, as reconciliation implies an estrangement and redemption a loss. The classical theological symbol naming the problem to which salvation is the solution is sin. Interpreting the meaning of sin, however, has become difficult for two reasons: sin has become a taboo subject in popular discourse, and has acquired an extremely broad meaning in recent theology. Sin: A Guide for the Perplexed is intended as a mid-level, comprehensive introduction to the notion of sin and its significance for Christian theology. Nelson situates and interprets biblical material on sin, and then offers a lucid history of the doctrine. He elucidates Augustine's conception of original sin and defends it against its many caricatures. Special attention is paid to sin as an ordinary, yet highly interruptive, phenomenon in the lives of individuals. This is supplemented by a careful look at the non-individualistic dimensions of sin, and an appreciation of how sin relates to other key theological commitments.

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