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The essays in this volume engage explicitly in a variety of theoretical and methodological strategies for the interpretation of dress, dressed bodies, and their representations in the ancient world. Focusing on personal ornaments, portraiture, and architectural sculpture, the collected papers investigate the visual, somatic, and semantic significance of the act of getting dressed, what it meant to be dressed in various ways, and how dress contributed to and shaped identities in antiquity. Authors draw from a wide range of disciplinary frameworks, integrating literary and archaeological evidence, experimental archaeology, social theory and the study of iconography. This volume spans a broad area both geographically and chronologically, bringing the ancient Near East into dialogue with the classical world from prehistory through late antiquity. The breadth and inclusivity of this volume provide a strong theoretical and methodological foundation for the collaborative study of the dynamic role of dressed bodies and images that depict them. Contributors are Emma L. Baysal, Eric Beckmann, Ayse Bursali, Megan Cifarelli, Laura Gawlinski, Maura Heyn, Neville McFerrin, Kiersten Neumann, Hadi Ozbal, Rana Ozbal, Josephine Verduci, Alissa Whitmore, Elizabeth Wueste, and Baris Yagci.
A path†‘breaking scholar’s insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected—young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question “What will those bodies be like?” More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts—such as the resurrection of Jesus—and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.
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